St. Jacob’s Greatest Gifts to the Church

St. Jacob followed in the footsteps of many who came before him, not only the big names like St. Herman, St. Juvenaly, and St. Innocent, but more than that, the faithful, everyday folks who worked for the Russian-American Company and lived a faithful witness among the Alaskan peoples. What we find all over St. Jacob’s journals is mentions of locals who had been baptized by laymen and just did not have access to a priest. “It remained for me only to establish them in the faith and chrismate them."

"I began baptizing 72 women in the morning. In the afternoon I baptized 54 older children of the parents who had been recently converted. The rite was finished by evening, a total of 126 persons, 33 boys, 93 women and girls. From this activity I became dreadfully tired and felt pain from standing so long... However, the spiritual joy at the sight of so many souls joined to the flock of the Christian Church compensated for everything, and the bodily weaknesses disappeared. That night I made a written record of the day's events."

And then, two days later, he tends to the growth and development of the flock in this location:

"All those newly baptized, all that are here present, attended and prayed. One must imagine the joy in my heart at the sight of so many souls gathered in one place, more than 300, praying to God, people of various tribes, formerly hostile to each other, enemies, now united as the flock of Christ's Church, offering prayers to the true God. After the service I offered them a sermon, as to the reborn children, first declaring to them why I held such a communal prayer, that is, explaining that today is Sunday. Then I taught them Christian commandments, about prayer, Christian love, and Christian virtues, but most of all about human kindness, about peaceful and cordial coexistence between all people."

It is clear, these people were already Christian (that is, Orthodox Christian), even though they do not even know something so basic as attending church on a Sunday. It is an interesting point that St. Jacob does not complain about those who came before him. He is thankful for the spread of the gospel before he had even arrived, and he, just as St. Paul mentions, waters where others have planted. We should learn this same lesson for our own times. Especially in America today, there are many ways to approach the work, many different “styles” of Orthodox practice, and we need to appreciate the planting and watering that has gone on before us, realize the plants would not be here if not for those labors, and put in our own work to tend to the garden.

Comments

Post a Comment

Popular posts from this blog

Did Christ Dwell Among or In Us?

One day last year, during a dogmatics class, the verse in St. John’s Prologue where he says Christ came and dwelt among us came up conversation. I forget why it came up, but what caught my attention was the little preposition: εν (“en”). That is what is normally translated as ‘among’ in most English translations, but to my knowledge it had more of the meaning of the English word ‘in’. ‘Among’ and ‘in’ have two very different meanings in my mind. Orthodox theology is very clear about God taking on human nature and deifying it. ‘Among’ sounds more like God coming, living alongside us, maybe the same place and same time, but still as something other than us. But I only have a feel for these words in English; what I really wondered was what the feel of the Greek word εν is in Greek, that is, to a native Greek speaker. When we were discussing this, Bishop Alexis happened to be right down the hall, and he spent more than twenty years living and breathing the services, the Scriptures, and the...
Read more

How to Pray for Ukraine

Ukraine's top Church leader, Metropolitan Onufriy, not only called on his people to pray, but gave them a prayer rule. It is short and simple, and he asked them to pray it at least once a day. Pray Psalm 90 (91) with twelve prostrations or bows.  "He who dwells in the help of the most high shall abide in the shelter of heaven's God."... Bishop Daniel of Santa Rosa (California), who spoke to one of the Ukrainian bishops in the past few days, suggested we all join them in their prayer rule, as well as fasting for them. All these events are happening just on the verge of Great Lent, and with such a disruption of daily life, Ukrainians will not be able to fast as they normally would. So, this is an opportunity to take up our brother's burden and carry it for him. And if you want to pray more specifically for the situation in Ukraine, you could either add some of the psalms below or occasionally  use them instead of Psalm 90, above. Below, you will see the "Peace ...
Read more

The Making of a Thai Paschal Troparion

This is the making of a paschal troparion, the hymn “Christ is risen from the dead…”, in the Thai language and from the Thai culture. For obvious reasons—my wife is Thai and the whole family is highly affected by our ties to Thai culture—we have closely watched the progress of the Orthodox Church in Thailand. If there had been a paschal troparion in Thai, we would have been using it in our house years ago. But instead, every year, we bemoan the lack of a Thai troparion and talk about how wonderful it would be to have one. It is a small consolation that we have a Chinese paschal troparion that we love, one that feels Chinese, and thus a little bit closer to our Asian home. And then, a Thai troparion appeared. A few weeks ago, my wife showed me a Facebook post with a Thai paschal troparion, sung by Matushka Ksenia , wife of a Russian priest serving a parish in Thailand. (In that video, he is singing the isan, the drone note, but it is my understanding that she wrote the troparion.) Jus...
Read more