Selections from Seminary

The "Prologue" of the Gospel of John employs a chiastic structure. Indeed, biblical writers of the Old and New Testaments used this structure to help lead our attention to their main point. The only problem is that we moderns are almost completely unacquainted with "chiasmus". "Chiasmus" is named for the Greek letter X (chi). To help explain, here is an example from 1John 4:7-8 (an example borrowed from the The Shape of Biblical Language by John Breck): A: for love  is of God ,    B: and everyone who loves is born of God and knows God.    B': The one who does not love does not know God, A': for God  is love. A and A' relate to each other, and B and B' relate to each other. If there were more phrases, the order would be something like A, B, C, D, E, D', C', B', A', working toward the center and then working back out from it, with similarities in D and D', the C and C', and so on. Maybe you can see why the X is us

Whole theologies have been formed and rampant misunderstandings have deeply entrenched, all on account of this one little Greek word: δικαι- [dikai-]. In Greek, this one root word forms the verbs, nouns, and all other parts of speech, which are then later translated into various words in English: justification, justice, justify, to judge, righteousness, the righteous ones, upright. Our understanding of St. Paul will increase dramatically simply by finding a way to read him with his original word choice, not using two words in English for one concept for St. Paul. In the passages below, all from Romans, every time St. Paul chooses a word built on that Greek root, it will be replaced with “DIKAI”, instead of using an English word, so we do not fill in our English nuance of the word; any lowercase additions on the front or end of DIKAI are to indicate the verb tense or a prefix. I have found it quite beneficial to understanding St. Paul's meaning. [Commentary in red. In verse 4, Paul